Clarviziune

Clarviziunea este un fenomen bazat pe percepția extrasenzorială, de către o persoană, a unei serii de informații despre un anumit subiect (noțiuni, gânduri, stări emoționale, desfășurări de evenimente spațio-temporale), fiind într-o stare modificată a capacităților psiho-fiziologice (transă, hipnoză).^[1]

Este considerată pseudoștiință.^[2] În psihiatrie clarviziunea este considerată drept halucinație.^[3]

În antroposofie

Rudolf Steiner, el însuși faimos drept clarvăzător,^[4]^[5] susținea că pentru un clarvăzător este ușor să confunde propria ființă emoțională și spirituală cu lumea spirituală obiectivă.^[6]^[7]

Clarviziunea și lumea animală

Un sondaj realizat printre posesorii de animale din SUA și Marea Britanie a arătat că jumătate dintre stăpânii de câini și 30% dintre posesorii de pisici au declarat că animalele lor anticipează, cu mult înainte, sosirea membrilor familiei acasă indiferent de oră (nu un program fix).^[8]

Conform unora, această capacitate paranormală a fost sesizată și la anticiparea catastrofelor naturale.^[8] Comportamentul agresiv al animalelor domestice și sălbatice înainte de astfel de fenomene naturale ar putea fi explicat de faptul că acestea au capacitatea de a simți vibrațiile de sub scoarța terestră și că pot detecta schimbările care au loc în subteran.^[8] Cei care cred în capacitățile paranormale ale animalelor îi acuză pe etologi că refuză să studieze științific aceste fenomene și că ar considera acest subiect ca fiind tabu.^[8]

Note

^ Clarviziunea, 3 februarie 2009, Romulus Popescu, Parapsiholog, Jurnalul Național, accesat la 16 aprilie 2016
^ Mahner, Martin (2013). Pigliucci, Massimo; Boudry, Maarten, ed. Philosophy of pseudoscience reconsidering the demarcation problem (ed. Online-Ausg.). Chicago: University of Chicago Press. pp. 30–31. ISBN 9780226051826. Accesat în 18 aprilie 2018. Despite the lack of generally accepted demarcation criteria, we find remarkable agreement among virtually all philosophers and scientists that fields like astrology, creationism, homeopathy, dowsing, psychokinesis, faith healing, clairvoyance, or ufology are either pseudosciences or at least lack the epistemic warrant to be taken seriously.
^ Blom, Jan Dirk (2010). A Dictionary of Hallucinations. New York, Dordrecht, Heidelberg, London: Springer Science+Business Media, LLC. p. 99. doi:10.1007/978-1-4419-1223-7. ISBN 978-1-4419-1222-0. Accesat în 11 ianuarie 2012. Clairvoyance

Also known as lucidity, telesthesia, and cryptestesia. Clairvoyance is French for seeing clearly. The term is used in the parapsychological literature to denote a * visual or * compound hallucination attributable to a metaphysical source. It is therefore interpreted as * telepathic, * veridical or at least * coincidental hallucination.

Reference
Guily, R.E. (1991) Harper's encyclopedia of mystical and paranormal experience. New York, NY: Castle Books.
^ Steiner, Correspondence and Documents 1901–1925, 1988, p. 9. ISBN: 0880102071
^ Ruse, Michael (12 noiembrie 2018). The Problem of War: Darwinism, Christianity, and Their Battle to Understand Human Conflict. Oxford University Press. p. 97. ISBN 978-0-19-086757-7.
^ Rudolf Steiner, ERRORS IN SPIRITUAL INVESTIGATION: Meeting the Guardian of the Threshold, A Lecture Berlin, March 6, 1913, Bn 62; GA 62; CW 62, Mercury Press, Spring Valley, New York, 1983, https://wn.rsarchive.org/Lectures/19130306p01.html Citat: „He therefore must learn above all else to know himself, so that when he is able to confront a spiritual outer world in the same way as he confronts an objective being he can distinguish himself from what is truth. If he does not learn to delimit himself in this way, he will always confuse that which is only within him, that which is only his subjective experience, with the spiritual world picture; he can never arrive at a real grasp of spiritual reality.”
^ Rudolf Steiner An Esoteric Cosmology Eighteen Lectures delivered in Paris May 25 to June 14, 1906, Bn 94.1, GA 94, France. St. George Publications, Spring Valley, New York, 1978, IX. THE ASTRAL WORLD, https://wn.rsarchive.org/Lectures/GA094/English/SGP1978/19060602p01.html Citat: „Another result of this inverse unraveling of things in the astral world is that it teaches man to know himself. Feelings and passions are expressed by plant and animal forms. When man begins to behold his passions in the astral world he sees them as animal forms. These forms proceed from himself, but he sees them as if they were assailing him. This is because his own being is objectivised — otherwise he could not behold himself. Thus it is only in the astral world that man learns true self knowledge in contemplating the images of his passions in the animal forms which hurl, themselves upon him. A feeling of hatred entertained against another being appears as an attacking demon.”
^ ^a ^b ^c ^d Sunt animalele clarvăzătoare?, 10 ianuarie 2012, Adevărul, accesat la 16 aprilie 2016

[1] Clarviziunea, 3 februarie 2009, Romulus Popescu, Parapsiholog, Jurnalul Național, accesat la 16 aprilie 2016

[Pigliucci-2013-2] Mahner, Martin (2013). Pigliucci, Massimo; Boudry, Maarten, ed. Philosophy of pseudoscience reconsidering the demarcation problem (ed. Online-Ausg.). Chicago: University of Chicago Press. pp. 30–31. ISBN 9780226051826. Accesat în 18 aprilie 2018. Despite the lack of generally accepted demarcation criteria, we find remarkable agreement among virtually all philosophers and scientists that fields like astrology, creationism, homeopathy, dowsing, psychokinesis, faith healing, clairvoyance, or ufology are either pseudosciences or at least lack the epistemic warrant to be taken seriously.

[3] Blom, Jan Dirk (2010). A Dictionary of Hallucinations. New York, Dordrecht, Heidelberg, London: Springer Science+Business Media, LLC. p. 99. doi:10.1007/978-1-4419-1223-7. ISBN 978-1-4419-1222-0. Accesat în 11 ianuarie 2012. Clairvoyance

Also known as lucidity, telesthesia, and cryptestesia. Clairvoyance is French for seeing clearly. The term is used in the parapsychological literature to denote a * visual or * compound hallucination attributable to a metaphysical source. It is therefore interpreted as * telepathic, * veridical or at least * coincidental hallucination.

Reference
Guily, R.E. (1991) Harper's encyclopedia of mystical and paranormal experience. New York, NY: Castle Books.

[CorrDoc-4] Steiner, Correspondence and Documents 1901–1925, 1988, p. 9. ISBN: 0880102071

[Ruse2018-5] Ruse, Michael (12 noiembrie 2018). The Problem of War: Darwinism, Christianity, and Their Battle to Understand Human Conflict. Oxford University Press. p. 97. ISBN 978-0-19-086757-7.

[6] Rudolf Steiner, ERRORS IN SPIRITUAL INVESTIGATION: Meeting the Guardian of the Threshold, A Lecture Berlin, March 6, 1913, Bn 62; GA 62; CW 62, Mercury Press, Spring Valley, New York, 1983, https://wn.rsarchive.org/Lectures/19130306p01.html Citat: „He therefore must learn above all else to know himself, so that when he is able to confront a spiritual outer world in the same way as he confronts an objective being he can distinguish himself from what is truth. If he does not learn to delimit himself in this way, he will always confuse that which is only within him, that which is only his subjective experience, with the spiritual world picture; he can never arrive at a real grasp of spiritual reality.”

[7] Rudolf Steiner An Esoteric Cosmology Eighteen Lectures delivered in Paris May 25 to June 14, 1906, Bn 94.1, GA 94, France. St. George Publications, Spring Valley, New York, 1978, IX. THE ASTRAL WORLD, https://wn.rsarchive.org/Lectures/GA094/English/SGP1978/19060602p01.html Citat: „Another result of this inverse unraveling of things in the astral world is that it teaches man to know himself. Feelings and passions are expressed by plant and animal forms. When man begins to behold his passions in the astral world he sees them as animal forms. These forms proceed from himself, but he sees them as if they were assailing him. This is because his own being is objectivised — otherwise he could not behold himself. Thus it is only in the astral world that man learns true self knowledge in contemplating the images of his passions in the animal forms which hurl, themselves upon him. A feeling of hatred entertained against another being appears as an attacking demon.”

[adev2016-04-16-8] Sunt animalele clarvăzătoare?, 10 ianuarie 2012, Adevărul, accesat la 16 aprilie 2016

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